“Death
is the road to awe.”
The
first time I ever saw Darren Aronofsky’s The
Fountain, I sat on a futon couch, with my cute, spunky high-school
sweetheart cuddling up next to me in the dark, us only illuminated by the
flickering screen’s light. It must have been early 2007, my senior year of high
school. The film is a multi-layered, allegorical story of a doctor (Hugh
Jackman) trying to save his dying wife (Rachel Weis) with the miraculous
substance of a dead tree. It is probably the most confusing, complex film I’ve ever seen, and I
remember my girlfriend and I just stared at the screen after it had ended,
completely dumbfounded and intoxicated by its emotional, intricate story. We talked
about it for days, watching it multiple times, wrestling through what it meant.
Years later, it would still be my favorite film.
There’s one scene that always stuck with me the most.
Earlier in the film, Hugh had lost his wedding ring before a medical procedure.
No matter what he did, he couldn’t find the ring. And her condition worsens, sending her to the hospital. One night, he sits on their bed alone, next to the nightstand where
the unfinished book she was writing in calligraphy ink rests. In his grief, he stares at his hand, the
imprint of the lost wedding ring fading from his finger. He takes the sharp
calligraphy pen, and begins to stab his finger. He unbearably sobs, slowly
mixing blood and ink, trying desperately to keep the imprint. It was torturous,
this sorrow and love. It got under my skin.
There are a handful of moments in our lives that are defining, altering experiences that send ripples throughout the very fiber of your being for years to come. Looking back on my younger years, I recognize one of the most impactful moments was when I decided to start having sex. Highschool sweetheart, of course. I'm a walking cliché. But to be totally honest, it wasn’t the action that affected me so
greatly, but rather the emotional reason behind the decision.
Anyone that is close to me knows this. It wasn’t just the
act of having sex that changed me. We were young. We felt in love with each
other. Truly. Deeply. And she wanted to share a part of herself with me. An
intimate first. Though she grew up agnostic, I grew up raised under
Christianity. By late high school, I had stopped practicing most of the
commands of the religion. Though I still saw the basic core of Christianity to
be this perfect ideal, it was just that: an ideal, unattainable. Yet still, for
me, I wanted to save sex for marriage. I wanted to share that gift with only
one person. So every time she asked me if I would have sex with her, I would
deny her. I defended something that was very important to me, and she was hurt
by it. So one day, she phrased the question just right: “How do I know you love
me if you won’t do this with me?” And my defenses came crumbling down. I wanted
to prove my love for her, so I compromised my core value, and I gave up what I
wanted for what she wanted.
It was that compromise that affected me so. It was that
emotional decision that ultimately led to my bitterness and the destruction
that came of our relationship. For what had been a relationship of sharing
ourselves and accepting each other quickly became a selfish tug of war,
confused by sexual tension and the fallout upon our social lives. And with
everything that the religious communities believed and had taught me about the
evils of pre-marital sex, the guilt became unbearable for me. It was the guilt
that destroyed me. For by this action, I compromised who I was, and instead
took a new identity. I saw myself as a monster.
And ever since then,
everything I have done, has either been out of punishing myself, seeking
penance, running from the past, or trying to reinvent myself. My days
after graduation were filled with partying and drinking. I would
admire women, yet I was far too scared and consumed by guilt to pursue
anything, so I became addicted to pornography and masturbation (I was late to
the game). In community college I made a new friend, a gay, wanna-be gansta who brought joy and spontaneity into my life. Yet at late hours, I could see
past his over abounding laughter to see that we were both broken, lonely souls,
lost in the night. For many seasons I abandoned church, but the guilt was too
unbearable, so I returned to church, and sat in the back row for more than a
year, judging every person in the congregation, my only way of coping with my
own self-hatred.
A tall, animated girl from the church became my admirer.
With her unconditional love combined with the congregations’ acceptance of me into
the community, I was slowly wooed back to Christianity, but this time it was a
far more relational one. Jesus was far more real to me than ever before, as I
slowly found freedom from all the flat doctrines and regulations in favor of a
more spiritually healing experience. I committed my life to dying for Christ’s
way, the road to awe. It was a book written by an artisan Christian based in
Los Angeles that built up in me the courage to risk pursuing my life-long dream
of working in film production, and so all alone, I moved down to Northridge. Upon
my second day at CSUN, I met the Intervarsity community, and instantly found a
family of friends like I had never seen before.
After a semester of just having fun with these friends, I
recognized that it was time to become serious about my life [and faith]. After
hanging out with a curvy, bubbly lassie who admitted her interest in me, I
stepped back out of fear of ruining another relationship, and instead became
close friends with a stocky, theatrical lad, and we partnered up to help each other
become “pure”. Though this goal didn't ultimately stick, our deep friendship helped me process through much of
my unconscious hang-ups, from fears, to anger [towards my parents’ struggling
marriage], to my lifelong shame, self-hatred, and self-sabotaging behavior.
After a semester of running from my emotions, ignoring my parents and my close
friend while instead venting to a sonsie, outspoken miss and a short, quick-witted gal, I finally took
responsibility and confronted the areas in my life I felt conflict.
I was quickly faced with trials that shook me to the core,
such as having to call the police on a dear friend to save her life, to being diagnosed
with an autoimmune disease that was killing me. For a time, I felt that I was
paying penance for the crimes I had committed towards my loved ones. Yet I was
aided by my incredible sister and loving parents, along with my friends helping
me adapt to being “sanctified” by this new dietary lifestyle. During this time
I felt I was on a reconciliatory journey with many of my friends. Some were
restored and others… not so much. I dove into the social justice world,
becoming greatly involved in the fight against human and sex trafficking,
partnered with one of my friends, yet once again I came to realize that a huge
subconscious motivator of mine was seeking of atonement for my past. All the
while, I was seeking to understand spirituality more profoundly with the help
of a tall, expressive gent, and eventually delving deep into a pursuit of a
revived, holistic Christianity with a sturdy, controversial chap as we
attempted to create a neomonastic community of guys founded on prayer. But
after returning from a powerful conference at the end of that year, this
experiment seemed to fade away, and I did not return the same man.
With my final semester in college, I finally allowed myself
to pursue dating again as my interest in a shapely, caring woman grew. Amidst
the months before and after graduation, the two of us dated, and it was truly
liberating. However, post-graduation weighed heavy on me, as I felt I was
aimlessly wandering through a desert. I was grieved over how easily I could
leave the community I loved and yet feel not missed, and I was made bitter and
cynical by my uncertainty with which career direction I was being “called” to. I
concluded our dating, realizing I had some more self-discovery to do. Since
then, I have wrestled with myself, starving in this desert. But upon New Year’s
Eve, I saw a prophetic promise that I would concretely be sanctified. I would
be “set apart”. However, I decided to do what Christians have always done best:
taken another’s (pagan cultures) ideas, flipped them upside down, thus
reinventing them and making them their own.
Since then, things have been different. I have begun to
pursue the things I have wanted, and in the last three months I've been happier
and more content and more successful than I ever have been before. Along with
this, I've been able to spend countless days hanging with my herculean, fiery
guy friend and his breathtaking beast of a brother, learning to just enjoy
life.
It has
been nearly seven years. Though The
Fountain is no longer my favorite film, it still deeply impacts me. I have
been evolving and changing since that time period in my life. I do not hold the
same core values that I did seven years ago, let alone a year ago. This entire
journey has been about me trying to accept myself despite my compromising
behaviors. I've always given so much, trying to be so selfless and denying my
selfishness, yet this only hurts me and others in the long run. Though compromise is important, we mustn't compromise who we are at the core. So who am I?
This is what I've been setting out to discover. But I've slowly learned that you cannot define yourself by comparing or contrasting
yourself to someone else. You mustn’t define yourself off of other peoples’
expectations or desires of you, or else you will lose yourself. For when you
lose yourself, when you stand six feet under looking up to someone above you
for acceptance, you become your own worst enemy. You become your monster under
the bed, a destructive nemesis buried deep within.
So,
over the last two years, I’ve been inching toward this decision. To put to rest
the monster in my head, tearing my world apart. I’ve desperately tried to go as
deep as I could in this walk, but the deeper I’ve gone, the more I find that
this walk was showing me as the monster. I was the sin eater. But the truth is…
our greatest flaws are not crimes we've committed, but the self-convictions of
the crimes.
I think I am broken,
therefore I am.
With
such a deep love for the ancient movement of following Jesus of Nazareth, I
wrote my story upon my skin, just like the doctor in The Fountain wrote his suffering with his own blood and ink. He
could not let go of his love, but more so he could not let go of his guilt,
carving it deep so that his scars would remind him that his shame was real. A
twisted sort of penance.
But the ring is lost. And now I’m just left with my callus
and ink. And I want to tell a new story. One where I am not the monster, the
one holding himself from feeling joy and hope and thrill for achieving what I
want. I don’t want to wake up in the morning feeling like I am not who I am
supposed to be. That I’m not good enough yet. That I have to do more. I just
want to be me. So, I’m taking a break from Christianity. I am taking a break
from God. I have for a while now. I thought you should know. And I’m going to figure out who I am, apart
from anyone’s’ expectations of me. I’m going to be selfish. Which I don’t think
is necessarily a bad thing anymore. Time will heal and fade these scars. And
after many years, maybe you won’t recognize me. Maybe you will.